Grace Team UniversityEquipping Street Preachers, For the Work of God.
READ THE BIBLELISTEN TO THE BIBLEWORSHIP MUSIC
Strong’s ConcordanceDaily Devotional ArchiveBible Characters & Character StudiesThe Apostles of the LambThe Kings of Israel and JudahReverend Ashmore’s TeachingsThe Witnesses Outside the BibleKJV SupremacyThe Sword and the CrescentBible WalkthroughsMaps and ChartsFaith of Our FathersTimelines and ChartsChurch History TimelineSects of ChristianityThe Parables of JesusThe Miracles of JesusThe CreedsThe Church CouncilsThe LawTop 100 VersesIllustrated Bible DictionaryMessiah PropheciesFeasts of Israel and the MessiahEschatologyJustice and RevengeChurch Ordinances and TraditionsHell and Eternal Punishment
All CoursesEnrollmentThe Curriculum — All 66 BooksProgress Ledger
The Illustrated Bible Dictionary

Machpelah

Easton’s Bible Dictionary (1897)

← Dictionary home

portion; double cave, the cave which Abraham bought, together with the field in which it stood, from Ephron the Hittite, for a family burying-place (Genesis 23). It is one of those Bible localities about the identification of which there can be no doubt. It was on the slope of a hill on the east of Hebron, “before Mamre.” Here were laid the bodies of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah (Genesis 23:19; 25:9; 49:31; 50:13). Over the cave an ancient Christian church was erected, probably in the time of Justinian, the Roman emperor. This church has been converted into a Mohammedan mosque. The whole is surrounded by the el-Haram i.e., “the sacred enclosure,” about 200 feet long, 115 broad, and of an average height of about 50. This building, from the immense size of some of its stones, and the manner in which they are fitted together, is supposed by some to have been erected in the days of David or of Solomon, while others ascribe it to the time of Herod. It is looked upon as the most ancient and finest relic of Jewish architecture. On the floor of the mosque are erected six large cenotaphs as monuments to the dead who are buried in the cave beneath. Between the cenotaphs of Isaac and Rebekah there is a circular opening in the floor into the cavern below, the cave of Machpelah. Here it may be that the body of Jacob, which was embalmed in Egypt, is still preserved (much older embalmed bodies have recently been found in the cave of Deir el-Bahari in Egypt, see PHARAOH), though those of the others there buried may have long ago mouldered into dust. The interior of the mosque was visited by the Prince of Wales in 1862 by a special favour of the Mohammedan authorities. An interesting account of this visit is given in Dean Stanley’s Lectures on the Jewish Church. It was also visited in 1866 by the Marquis of Bute, and in 1869 by the late Emperor (Frederick) of Germany, then the Crown Prince of Prussia. In 1881 it was visited by the two sons of the Prince of Wales, accompanied by Sir C. Wilson and others. (See Palestine Quarterly Statement, October 1882).

← MachirMadai →