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Genesis 25

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1Then again Abraham took a wife, and her name was Keturah.

Jamieson-Fausset-Brown
CHAPTER 25

Ge 25:1-6. Sons of Abraham.

1. Abraham took a wife--rather, "had taken"; for Keturah is called Abraham's concubine, or secondary wife (1Ch 1:32); and as, from her bearing six sons to him, it is improbable that he married after Sarah's death; and also as he sent them all out to seek their own independence, during his lifetime, it is clear that this marriage is related here out of its chronological order, merely to form a proper winding up of the patriarch's history.

2And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

3And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

4And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.

5And Abraham gave all that he had unto Isaac.

Jamieson-Fausset-Brown
5-6. Abraham gave all that he had unto Isaac ... unto the sons of the concubines ... Abraham gave gifts--While the chief part of the inheritance went to Isaac; the other sons (Ishmael included) migrated to "the East country," that is, Arabia, but received each a portion of the patrimony, perhaps in cattle and other things; and this settlement of Abraham's must have given satisfaction, since it is still the rule followed among the pastoral tribes.

6But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

Jamieson-Fausset-Brown
5-6. Abraham gave all that he had unto Isaac ... unto the sons of the concubines ... Abraham gave gifts--While the chief part of the inheritance went to Isaac; the other sons (Ishmael included) migrated to "the East country," that is, Arabia, but received each a portion of the patrimony, perhaps in cattle and other things; and this settlement of Abraham's must have given satisfaction, since it is still the rule followed among the pastoral tribes.

7And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.

Jamieson-Fausset-Brown
Ge 25:7-11. Death of Abraham.

7. these are the days of ... Abraham--His death is here related, though he lived till Jacob and Esau were fifteen years, just one hundred years after coming to Canaan; "the father of the faithful," "the friend of God" [Jas 2:23], died; and even in his death, the promises were fulfilled (compare Ge 15:15). We might have wished some memorials of his deathbed experience; but the Spirit of God has withheld them--nor was it necessary; for (see Mt 7:16) from earth he passed into heaven (Lu 16:22). Though dead he yet liveth (Mt 22:32).

8Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

9And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

Jamieson-Fausset-Brown
9-10. his sons ... buried him--Death often puts an end to strife, reconciles those who have been alienated, and brings rival relations, as in this instance, to mingle tears over a father's grave.

10The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

Jamieson-Fausset-Brown
9-10. his sons ... buried him--Death often puts an end to strife, reconciles those who have been alienated, and brings rival relations, as in this instance, to mingle tears over a father's grave.

11And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

12Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:

13And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

14And Mishma, and Dumah, and Massa,

15Hadar, and Tema, Jetur, Naphish, and Kedemah:

16These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

17And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

18And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

Jamieson-Fausset-Brown
Ge 25:12-18. Descendants of Ishmael. Before passing to the line of the promised seed, the historian gives a brief notice of Ishmael, to show that the promises respecting that son of Abraham were fulfilled--first, in the greatness of his posterity (compare Ge 17:20); and, secondly, in their independence.

18. he died--rather, "it [their lot] fell" in the presence of his brethren (compare Ge 16:12).

19And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:

Jamieson-Fausset-Brown
Ge 25:19-34. History of Isaac.

19. these are the generations--account of the leading events in his life.

20And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

21And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.

Jamieson-Fausset-Brown
21. Isaac entreated the Lord for his wife--Though tried in a similar way to his father, he did not follow the same crooked policy. Twenty years he continued unblessed with offspring, whose seed was to be "as the stars" [Ge 26:4]. But in answer to their mutual prayers (1Pe 3:7), Rebekah was divinely informed that she was to be the mother of twins, who should be the progenitors of two independent nations; that the descendants of the younger should be the more powerful and subdue those of the other (Ro 9:12; 2Ch 21:8).

22And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.

23And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

24And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25And the first came out red, all over like an hairy garment; and they called his name Esau.

26And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

27And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

Jamieson-Fausset-Brown
27. the boys grew--from the first, opposite to each other in character, manners, and habits.

28And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

Jamieson-Fausset-Brown
28. The parents were divided in their affection; and while the grounds, at least of the father's partiality, were weak, the distinction made between the children led, as such conduct always does, to unhappy consequences.

29And Jacob sod pottage: and Esau came from the field, and he was faint:

Jamieson-Fausset-Brown
29. Jacob sod pottage--made of lentils or small beans, which are common in Egypt and Syria. It is probable that it was made of Egyptian beans, which Jacob had procured as a dainty; for Esau was a stranger to it. It is very palatable; and to the weary hunter, faint with hunger, its odor must have been irresistibly tempting.

30And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

31And Jacob said, Sell me this day thy birthright.

Jamieson-Fausset-Brown
31. Jacob said, Sell me ... thy birthright--that is, the rights and privileges of the first-born, which were very important, the chief being that they were the family priests (Ex 4:22) and had a double portion of the inheritance (De 21:17).

32And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

Jamieson-Fausset-Brown
32. Esau said ... I am at the point to die--that is, I am running daily risk of my life; and of what use will the birthright be to me: so he despised or cared little about it, in comparison with gratifying his appetite--he threw away his religious privileges for a trifle; and thence he is styled "a profane person" (He 12:16; also Job 31:7, 16; 6:13; Php 3:19). "There was never any meat, except the forbidden fruit, so dear bought, as this broth of Jacob" [Bishop Hall].

33And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

34Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

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