G2532 — kai
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
kai — pronounced kahee
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8563 occurrences in the KJV.
Romans 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:28
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Romans 9:29
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:29
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:1
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
Romans 10:3
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:18
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Romans 10:20
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Romans 10:21
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:3
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Romans 11:3
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Romans 11:9
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Romans 11:9
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Romans 11:9
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Romans 11:9
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Romans 11:10
Let their eyes be darkened, that they may not see, and bow down their back alway.
Romans 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:14
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 11:17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:22
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:22
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:23
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:24
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:29
For the gifts and calling of God are without repentance.
Romans 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.
Romans 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.
Romans 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 11:35
Or who hath first given to him, and it shall be recompensed unto him again?
Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:14
Bless them which persecute you: bless, and curse not.
Romans 12:15
Rejoice with them that do rejoice, and weep with them that weep.
Romans 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:5
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Romans 13:6
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
Romans 13:9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 13:12
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Romans 13:13
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Romans 13:13
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Romans 13:13
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Romans 13:14
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Romans 14:3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Romans 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Romans 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Romans 14:7
For none of us liveth to himself, and no man dieth to himself.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:11
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Romans 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:18
For he that in these things serveth Christ is acceptable to God, and approved of men.
Romans 14:19
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Romans 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Romans 15:3
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Romans 15:4
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:5
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:6
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Romans 15:7
Wherefore receive ye one another, as Christ also received us to the glory of God.
Romans 15:9
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Romans 15:10
And again he saith, Rejoice, ye Gentiles, with his people.
Romans 15:11
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Romans 15:11
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Romans 15:12
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 15:13
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Romans 15:14
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:14
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:14
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:18
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Romans 15:19
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Romans 15:19
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Romans 15:21
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Romans 15:22
For which cause also I have been much hindered from coming to you.
Romans 15:24
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
Romans 15:26
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
Romans 15:27
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Romans 15:27
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.