G1063 — gar
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
gar — pronounced gar
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
863 occurrences in the KJV.
1 Timothy 4:8
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
1 Timothy 4:16
Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
1 Timothy 5:4
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
1 Timothy 5:11
But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
1 Timothy 5:15
For some are already turned aside after Satan.
1 Timothy 5:18
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1 Timothy 6:7
For we brought nothing into this world, and it is certain we can carry nothing out.
2 Timothy 1:7
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
2 Timothy 1:12
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2 Timothy 2:7
Consider what I say; and the Lord give thee understanding in all things.
2 Timothy 2:11
It is a faithful saying: For if we be dead with him, we shall also live with him:
2 Timothy 2:16
But shun profane and vain babblings: for they will increase unto more ungodliness.
2 Timothy 3:2
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2 Timothy 3:9
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
2 Timothy 4:10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
2 Timothy 4:11
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
2 Timothy 4:15
Of whom be thou ware also; for he hath greatly withstood our words.
Titus 1:7
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:10
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
Titus 2:11
For the grace of God that bringeth salvation hath appeared to all men,
Titus 3:3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
Titus 3:9
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Titus 3:12
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Philemon 1:7
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
Philemon 1:15
For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
Philemon 1:22
But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
Hebrews 1:5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Hebrews 2:2
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
Hebrews 2:5
For unto the angels hath he not put in subjection the world to come, whereof we speak.
Hebrews 2:8
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Hebrews 2:10
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Hebrews 2:11
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Hebrews 2:16
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Hebrews 2:18
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Hebrews 3:3
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
Hebrews 3:4
For every house is builded by some man; but he that built all things is God.
Hebrews 3:14
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Hebrews 3:16
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
Hebrews 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 4:3
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:4
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:8
For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 4:10
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Hebrews 5:1
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Hebrews 5:12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Hebrews 5:13
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
Hebrews 6:4
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Hebrews 6:7
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Hebrews 6:10
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Hebrews 6:13
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Hebrews 6:16
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Hebrews 7:1
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7:10
For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
Hebrews 7:13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hebrews 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 7:17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 7:26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 8:3
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Hebrews 8:4
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Hebrews 8:5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Hebrews 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 8:8
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Hebrews 9:2
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
Hebrews 9:13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hebrews 9:16
For where a testament is, there must also of necessity be the death of the testator.
Hebrews 9:17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Hebrews 9:19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Hebrews 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Hebrews 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Hebrews 10:4
For it is not possible that the blood of bulls and of goats should take away sins.
Hebrews 10:14
For by one offering he hath perfected for ever them that are sanctified.
Hebrews 10:15
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Hebrews 10:23
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Hebrews 10:26
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Hebrews 10:30
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Hebrews 10:36
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Hebrews 10:37
For yet a little while, and he that shall come will come, and will not tarry.
Hebrews 11:2
For by it the elders obtained a good report.
Hebrews 11:5
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Hebrews 11:10
For he looked for a city which hath foundations, whose builder and maker is God.
Hebrews 11:14
For they that say such things declare plainly that they seek a country.
Hebrews 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hebrews 11:26
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Hebrews 11:27
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Hebrews 11:32
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Hebrews 12:3
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Hebrews 12:6
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:7
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Hebrews 12:10
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Hebrews 12:17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Hebrews 12:17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.