G1223 — dia
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
dia — pronounced dee-ah'
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
631 occurrences in the KJV.
Acts 14:3
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Acts 14:22
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Acts 15:7
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:11
But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Acts 15:12
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Acts 15:23
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
Acts 15:27
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Acts 15:32
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Acts 16:3
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Acts 16:9
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
Acts 17:10
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Acts 18:2
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
Acts 18:9
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
Acts 18:27
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
Acts 18:28
For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Acts 19:11
And God wrought special miracles by the hands of Paul:
Acts 19:26
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Acts 20:3
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Acts 20:28
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Acts 21:4
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
Acts 21:19
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Acts 21:34
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Acts 21:35
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
Acts 22:24
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
Acts 23:31
Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
Acts 24:2
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
Acts 24:2
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
Acts 24:17
Now after many years I came to bring alms to my nation, and offerings.
Acts 27:4
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
Acts 27:9
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
Acts 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:18
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Acts 28:20
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Acts 28:25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Romans 1:2
(Which he had promised afore by his prophets in the holy scriptures,)
Romans 1:5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Romans 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Romans 2:12
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:16
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:23
Now it was not written for his sake alone, that it was imputed to him;
Romans 4:23
Now it was not written for his sake alone, that it was imputed to him;
Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 4:25
Who was delivered for our offences, and was raised again for our justification.
Romans 4:25
Who was delivered for our offences, and was raised again for our justification.
Romans 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 5:5
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Romans 5:10
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Romans 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:17
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 5:17
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Romans 5:19
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 6:4
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:4
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:11
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:11
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 8:25
But if we hope for that we see not, then do we with patience wait for it.
Romans 8:37
Nay, in all these things we are more than conquerors through him that loved us.
Romans 10:17
So then faith cometh by hearing, and hearing by the word of God.