G1519 — eis
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
eis — pronounced ice
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
1698 occurrences in the KJV.
1 Thessalonians 4:10
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
1 Thessalonians 4:15
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1 Thessalonians 4:17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Thessalonians 4:17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Thessalonians 5:9
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1 Thessalonians 5:9
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1 Thessalonians 5:15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
1 Thessalonians 5:15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
1 Thessalonians 5:18
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
2 Thessalonians 1:3
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
2 Thessalonians 1:5
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
2 Thessalonians 1:11
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
2 Thessalonians 2:4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2 Thessalonians 2:6
And now ye know what withholdeth that he might be revealed in his time.
2 Thessalonians 2:10
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2 Thessalonians 2:11
And for this cause God shall send them strong delusion, that they should believe a lie:
2 Thessalonians 2:13
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
2 Thessalonians 2:14
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
2 Thessalonians 3:5
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
2 Thessalonians 3:5
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
2 Thessalonians 3:9
Not because we have not power, but to make ourselves an ensample unto you to follow us.
1 Timothy 1:3
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1 Timothy 1:6
From which some having swerved have turned aside unto vain jangling;
1 Timothy 1:12
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1 Timothy 1:15
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1 Timothy 1:16
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1 Timothy 1:17
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
1 Timothy 2:7
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
1 Timothy 3:6
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
1 Timothy 3:7
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
1 Timothy 4:3
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
1 Timothy 5:24
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
1 Timothy 6:7
For we brought nothing into this world, and it is certain we can carry nothing out.
1 Timothy 6:9
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
1 Timothy 6:9
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
1 Timothy 6:12
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
1 Timothy 6:17
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
1 Timothy 6:19
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
2 Timothy 1:11
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
2 Timothy 1:12
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2 Timothy 2:14
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
2 Timothy 2:20
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2 Timothy 2:20
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2 Timothy 2:21
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
2 Timothy 2:21
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
2 Timothy 2:25
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
2 Timothy 2:26
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2 Timothy 3:6
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
2 Timothy 3:7
Ever learning, and never able to come to the knowledge of the truth.
2 Timothy 3:15
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
2 Timothy 4:10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
2 Timothy 4:10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
2 Timothy 4:10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
2 Timothy 4:11
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
2 Timothy 4:12
And Tychicus have I sent to Ephesus.
2 Timothy 4:18
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
2 Timothy 4:18
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
Titus 3:12
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Titus 3:14
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
Philemon 1:5
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
Philemon 1:6
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
Hebrews 1:5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Hebrews 1:5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Hebrews 1:6
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Hebrews 1:8
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Hebrews 1:14
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Hebrews 2:3
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Hebrews 2:10
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Hebrews 2:17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Hebrews 3:5
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
Hebrews 3:11
So I sware in my wrath, They shall not enter into my rest.)
Hebrews 3:18
And to whom sware he that they should not enter into his rest, but to them that believed not?
Hebrews 4:1
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Hebrews 4:3
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:3
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:5
And in this place again, If they shall enter into my rest.
Hebrews 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Hebrews 4:10
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:11
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Hebrews 4:16
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews 5:6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Hebrews 6:6
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 6:8
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Hebrews 6:10
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Hebrews 6:16
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Hebrews 6:19
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Hebrews 6:20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 7:17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 8:3
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Hebrews 8:10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 8:10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 8:10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: