G2228 — e
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
e — pronounced ay
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. see GREEK for 2235 see GREEK for 2260 see GREEK for 2273
336 occurrences in the KJV.
Matthew 5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:18
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:36
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 6:31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 7:4
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Matthew 7:9
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Matthew 7:16
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matthew 9:5
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 10:11
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Matthew 10:14
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Matthew 10:15
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Matthew 10:19
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Matthew 10:37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Matthew 10:37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Matthew 11:3
And said unto him, Art thou he that should come, or do we look for another?
Matthew 11:22
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Matthew 11:24
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Matthew 12:5
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Matthew 12:25
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Matthew 12:29
Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Matthew 12:33
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Matthew 12:33
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Matthew 13:21
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 15:4
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Matthew 15:6
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Matthew 16:14
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Matthew 16:26
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matthew 17:25
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Matthew 17:25
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Matthew 18:8
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:8
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:8
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:8
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:9
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Matthew 18:13
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
Matthew 18:16
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Matthew 18:16
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Matthew 18:20
For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 19:24
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 21:25
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Matthew 22:17
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Matthew 23:17
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Matthew 23:19
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Matthew 24:23
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Matthew 25:37
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Matthew 25:38
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Matthew 25:39
Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:44
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:44
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:44
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:44
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 25:44
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 26:53
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Matthew 26:53
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Matthew 27:17
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Mark 2:9
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 3:4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:33
And he answered them, saying, Who is my mother, or my brethren?
Mark 4:17
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
Mark 4:21
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
Mark 4:30
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Mark 6:11
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:11
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:15
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mark 6:56
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mark 6:56
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mark 7:10
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:11
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:12
And ye suffer him no more to do ought for his father or his mother;
Mark 8:37
Or what shall a man give in exchange for his soul?
Mark 9:43
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:45
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:47
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 10:25
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:29
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 11:30
The baptism of John, was it from heaven, or of men? answer me.
Mark 12:14
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:15
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 13:35
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Mark 13:35
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Mark 13:35
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Luke 2:24
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 5:23
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?