G846 — autos
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
autos — pronounced ow-tos'
from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see GREEK for 109 see GREEK for 1438 see GREEK for 848
5633 occurrences in the KJV.
Mark 1:41
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mark 1:41
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mark 1:42
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 1:42
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 1:43
And he straitly charged him, and forthwith sent him away;
Mark 1:43
And he straitly charged him, and forthwith sent him away;
Mark 1:44
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 1:44
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 1:45
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 1:45
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:2
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
Mark 2:3
And they come unto him, bringing one sick of the palsy, which was borne of four.
Mark 2:4
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:5
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mark 2:6
But there was certain of the scribes sitting there, and reasoning in their hearts,
Mark 2:8
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mark 2:8
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mark 2:13
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Mark 2:13
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Mark 2:14
And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mark 2:14
And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mark 2:15
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:15
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:15
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:15
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:16
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 2:16
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 2:17
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Mark 2:18
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Mark 2:19
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Mark 2:19
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Mark 2:20
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 2:21
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Mark 2:23
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Mark 2:23
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Mark 2:24
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Mark 2:25
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Mark 2:25
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Mark 2:25
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Mark 2:25
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Mark 2:26
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Mark 2:27
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Mark 3:2
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:2
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:2
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:5
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:5
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:5
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:6
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Mark 3:6
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Mark 3:7
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
Mark 3:7
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
Mark 3:8
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:9
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:9
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:9
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 3:10
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:10
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:11
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 3:11
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 3:12
And he straitly charged them that they should not make him known.
Mark 3:12
And he straitly charged them that they should not make him known.
Mark 3:13
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Mark 3:13
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Mark 3:14
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Mark 3:14
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Mark 3:17
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Mark 3:19
And Judas Iscariot, which also betrayed him: and they went into an house.
Mark 3:20
And the multitude cometh together again, so that they could not so much as eat bread.
Mark 3:21
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:21
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:23
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 3:23
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 3:27
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:27
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:31
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:31
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:31
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:31
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:32
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:32
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:33
And he answered them, saying, Who is my mother, or my brethren?
Mark 3:34
And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mark 4:1
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mark 4:1
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mark 4:2
And he taught them many things by parables, and said unto them in his doctrine,
Mark 4:2
And he taught them many things by parables, and said unto them in his doctrine,
Mark 4:2
And he taught them many things by parables, and said unto them in his doctrine,
Mark 4:4
And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
Mark 4:7
And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Mark 4:9
And he said unto them, He that hath ears to hear, let him hear.
Mark 4:10
And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:10
And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:11
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mark 4:12
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Mark 4:13
And he said unto them, Know ye not this parable? and how then will ye know all parables?
Mark 4:15
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mark 4:16
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Mark 4:21
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?