G1510 — eimi
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
eimi — pronounced i-mee'
the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. see GREEK for 1488 see GREEK for 1498 see GREEK for 1511 see GREEK for 1527 see GREEK for 2258 see GREEK for 2071 see GREEK for 2070 see GREEK for 2075 see GREEK for 2076 see GREEK for 2771 see GREEK for 2468 see GREEK for 5600
2440 occurrences in the KJV.
Matthew 28:6
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Matthew 28:20
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Mark 1:6
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mark 1:7
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mark 1:11
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mark 1:13
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark 1:13
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mark 1:16
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:22
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Mark 1:23
And there was in their synagogue a man with an unclean spirit; and he cried out,
Mark 1:24
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Mark 1:27
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 1:33
And all the city was gathered together at the door.
Mark 1:39
And he preached in their synagogues throughout all Galilee, and cast out devils.
Mark 1:45
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:1
And again he entered into Capernaum after some days; and it was noised that he was in the house.
Mark 2:4
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:9
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 2:15
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:18
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Mark 2:19
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Mark 2:26
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Mark 2:28
Therefore the Son of man is Lord also of the sabbath.
Mark 3:1
And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:11
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 3:14
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Mark 3:17
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Mark 3:29
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
Mark 3:33
And he answered them, saying, Who is my mother, or my brethren?
Mark 3:35
For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mark 4:1
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mark 4:15
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mark 4:16
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Mark 4:17
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
Mark 4:18
And these are they which are sown among thorns; such as hear the word,
Mark 4:20
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mark 4:22
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
Mark 4:26
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
Mark 4:31
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
Mark 4:36
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
Mark 4:36
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
Mark 4:38
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Mark 4:40
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
Mark 4:41
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 5:5
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:9
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Mark 5:11
Now there was there nigh unto the mountains a great herd of swine feeding.
Mark 5:14
And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:18
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Mark 5:21
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Mark 5:25
And a certain woman, which had an issue of blood twelve years,
Mark 5:34
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:40
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 5:41
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 5:42
And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 6:3
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:3
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mark 6:4
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Mark 6:11
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:15
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mark 6:15
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mark 6:16
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mark 6:31
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Mark 6:34
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mark 6:44
And they that did eat of the loaves were about five thousand men.
Mark 6:47
And when even was come, the ship was in the midst of the sea, and he alone on the land.
Mark 6:48
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Mark 6:49
But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
Mark 6:50
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
Mark 6:52
For they considered not the miracle of the loaves: for their heart was hardened.
Mark 7:2
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Mark 7:4
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Mark 7:11
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:15
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Mark 7:18
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Mark 7:26
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark 7:27
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
Mark 7:34
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Mark 8:1
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:9
And they that had eaten were about four thousand: and he sent them away.
Mark 8:27
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mark 8:29
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mark 8:29
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mark 9:1
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mark 9:4
And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:5
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:5
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:6
For he wist not what to say; for they were sore afraid.
Mark 9:7
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:19
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:21
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:35
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:35
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:39
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40
For he that is not against us is on our part.
Mark 9:40
For he that is not against us is on our part.
Mark 9:41
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:42
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: