G1510 — eimi
The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.
eimi — pronounced i-mee'
the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. see GREEK for 1488 see GREEK for 1498 see GREEK for 1511 see GREEK for 1527 see GREEK for 2258 see GREEK for 2071 see GREEK for 2070 see GREEK for 2075 see GREEK for 2076 see GREEK for 2771 see GREEK for 2468 see GREEK for 5600
2440 occurrences in the KJV.
Hebrews 1:5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Hebrews 1:10
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Hebrews 1:12
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Hebrews 1:14
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Hebrews 2:6
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?
Hebrews 2:13
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
Hebrews 2:14
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 2:15
And deliver them who through fear of death were all their lifetime subject to bondage.
Hebrews 3:2
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
Hebrews 3:6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Hebrews 3:12
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Hebrews 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 4:13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Hebrews 5:5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Hebrews 5:8
Though he were a Son, yet learned he obedience by the things which he suffered;
Hebrews 5:12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Hebrews 5:13
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
Hebrews 5:14
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 7:2
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Hebrews 7:5
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hebrews 7:10
For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews 7:23
And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews 7:23
And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews 8:4
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Hebrews 8:4
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 8:10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 8:10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 8:12
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Hebrews 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Hebrews 9:15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Hebrews 10:10
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Hebrews 10:20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Hebrews 10:39
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 11:1
Now faith is the substance of things hoped for, the evidence of things not seen.
Hebrews 11:4
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Hebrews 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Hebrews 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hebrews 11:38
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Hebrews 12:7
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Hebrews 12:8
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Hebrews 12:8
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Hebrews 12:11
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebrews 12:21
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
Hebrews 12:21
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
Hebrews 13:3
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Hebrews 13:15
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
James 1:4
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
James 1:13
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
James 1:17
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 1:18
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
James 1:19
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
James 1:23
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
James 1:24
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
James 1:25
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1:26
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
James 1:27
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 2:15
If a brother or sister be naked, and destitute of daily food,
James 2:17
Even so faith, if it hath not works, is dead, being alone.
James 2:19
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
James 2:20
But wilt thou know, O vain man, that faith without works is dead?
James 2:26
For as the body without the spirit is dead, so faith without works is dead also.
James 2:26
For as the body without the spirit is dead, so faith without works is dead also.
James 3:4
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
James 3:5
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
James 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 4:4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
James 4:4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
James 4:11
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
James 4:12
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
James 4:14
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
James 4:16
But now ye rejoice in your boastings: all such rejoicing is evil.
James 4:17
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
James 5:3
Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
James 5:11
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
James 5:12
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
James 5:12
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
James 5:15
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
James 5:17
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
1 Peter 1:6
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
1 Peter 1:16
Because it is written, Be ye holy; for I am holy.
1 Peter 1:21
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 Peter 1:25
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
1 Peter 2:15
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
1 Peter 2:25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 3:3
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
1 Peter 3:3
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
1 Peter 3:4
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
1 Peter 3:20
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1 Peter 3:22
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
1 Peter 4:11
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
1 Peter 5:12
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
2 Peter 1:9
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
2 Peter 1:13
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;