Strong’s G1510 — Grace Team University

Strong’s Greek

G1510 — eimi

The entry below is Strong’s own definition (1890, public domain), and every verse where the word occurs.

εἰμί

eimi — pronounced i-mee'

the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. see GREEK for 1488 see GREEK for 1498 see GREEK for 1511 see GREEK for 1527 see GREEK for 2258 see GREEK for 2071 see GREEK for 2070 see GREEK for 2075 see GREEK for 2076 see GREEK for 2771 see GREEK for 2468 see GREEK for 5600

2440 occurrences in the KJV.

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Acts 23:6

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Acts 23:8

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

Acts 23:13

And they were more than forty which had made this conspiracy.

Acts 23:15

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

Acts 23:19

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

Acts 23:21

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Acts 23:27

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

Acts 23:34

And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

Acts 24:10

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

Acts 24:11

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Acts 24:15

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Acts 24:24

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

Acts 25:5

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

Acts 25:10

Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

Acts 25:11

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Acts 25:14

And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

Acts 26:3

Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

Acts 26:15

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

Acts 26:15

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

Acts 26:26

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

Acts 26:29

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Acts 27:2

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

Acts 27:4

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

Acts 27:8

And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

Acts 27:9

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

Acts 27:10

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

Acts 27:22

And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.

Acts 27:23

For there stood by me this night the angel of God, whose I am, and whom I serve,

Acts 27:25

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Acts 27:37

And we were in all in the ship two hundred threescore and sixteen souls.

Acts 28:4

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

Acts 28:6

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Acts 28:17

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Acts 28:22

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Acts 28:25

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Romans 1:6

Among whom are ye also the called of Jesus Christ:

Romans 1:7

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Romans 1:9

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Romans 1:12

That is, that I may be comforted together with you by the mutual faith both of you and me.

Romans 1:14

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Romans 1:16

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Romans 1:19

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Romans 1:20

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Romans 1:22

Professing themselves to be wise, they became fools,

Romans 1:25

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Romans 1:32

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Romans 2:2

But we are sure that the judgment of God is according to truth against them which commit such things.

Romans 2:11

For there is no respect of persons with God.

Romans 2:14

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Romans 2:19

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

Romans 2:25

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Romans 2:28

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 3:8

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:10

As it is written, There is none righteous, no, not one:

Romans 3:11

There is none that understandeth, there is none that seeketh after God.

Romans 3:12

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Romans 3:18

There is no fear of God before their eyes.

Romans 3:22

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 4:10

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:11

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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