John 17 — with JFB Commentary
The King James text with the Jamieson-Fausset-Brown commentary (1871, public domain) directly beneath the verses it explains. Verses without a JFB note stand alone.
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1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
CHAPTER 17
Joh 17:1-26. The Intercessory Prayer.
(See on Joh 14:1). Had this prayer not been recorded, what reverential reader would not have exclaimed, Oh, to have been within hearing of such a prayer as that must have been, which wound up the whole of His past ministry and formed the point of transition to the dark scenes which immediately followed! But here it is, and with such signature of the Lips that uttered it that we seem rather to hear it from Himself than read it from the pen of His faithful reporter.
1-3. These words spake Jesus, and lifted up his eyes--"John very seldom depicts the gestures or looks of our Lord, as here. But this was an occasion of which the impression was indelible, and the upward look could not be passed over" [Alford].
Father, the hour is come--(See on Joh 13:31, 32).
glorify thy Son--Put honor upon Thy Son, by countenancing, sustaining, and carrying Him through that "hour."
2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
CHAPTER 17
Joh 17:1-26. The Intercessory Prayer.
(See on Joh 14:1). Had this prayer not been recorded, what reverential reader would not have exclaimed, Oh, to have been within hearing of such a prayer as that must have been, which wound up the whole of His past ministry and formed the point of transition to the dark scenes which immediately followed! But here it is, and with such signature of the Lips that uttered it that we seem rather to hear it from Himself than read it from the pen of His faithful reporter.
1-3. These words spake Jesus, and lifted up his eyes--"John very seldom depicts the gestures or looks of our Lord, as here. But this was an occasion of which the impression was indelible, and the upward look could not be passed over" [Alford].
Father, the hour is come--(See on Joh 13:31, 32).
glorify thy Son--Put honor upon Thy Son, by countenancing, sustaining, and carrying Him through that "hour."
3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
CHAPTER 17
Joh 17:1-26. The Intercessory Prayer.
(See on Joh 14:1). Had this prayer not been recorded, what reverential reader would not have exclaimed, Oh, to have been within hearing of such a prayer as that must have been, which wound up the whole of His past ministry and formed the point of transition to the dark scenes which immediately followed! But here it is, and with such signature of the Lips that uttered it that we seem rather to hear it from Himself than read it from the pen of His faithful reporter.
1-3. These words spake Jesus, and lifted up his eyes--"John very seldom depicts the gestures or looks of our Lord, as here. But this was an occasion of which the impression was indelible, and the upward look could not be passed over" [Alford].
Father, the hour is come--(See on Joh 13:31, 32).
glorify thy Son--Put honor upon Thy Son, by countenancing, sustaining, and carrying Him through that "hour."
4I have glorified thee on the earth: I have finished the work which thou gavest me to do.
4-5. I have glorified thee on the earth--rather, "I glorified" (for the thing is conceived as now past).
I have finished--I finished.
the work which thou gavest me to do--It is very important to preserve in the translation the past tense, used in the original, otherwise it might be thought that the work already "finished" was only what He had done before uttering that prayer; whereas it will be observed that our Lord speaks throughout as already beyond this present scene (Joh 17:12, &c.), and so must be supposed to include in His "finished work" the "decease which He was to accomplish at Jerusalem."
5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
4-5. I have glorified thee on the earth--rather, "I glorified" (for the thing is conceived as now past).
I have finished--I finished.
the work which thou gavest me to do--It is very important to preserve in the translation the past tense, used in the original, otherwise it might be thought that the work already "finished" was only what He had done before uttering that prayer; whereas it will be observed that our Lord speaks throughout as already beyond this present scene (Joh 17:12, &c.), and so must be supposed to include in His "finished work" the "decease which He was to accomplish at Jerusalem."
6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
6-8. From praying for Himself He now comes to pray for His disciples.
I have manifested--I manifested.
thy name--His whole character towards mankind.
to the men thou gavest me out of the world--(See on Joh 6:37-40).
7Now they have known that all things whatsoever thou hast given me are of thee.
6-8. From praying for Himself He now comes to pray for His disciples.
I have manifested--I manifested.
thy name--His whole character towards mankind.
to the men thou gavest me out of the world--(See on Joh 6:37-40).
8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
6-8. From praying for Himself He now comes to pray for His disciples.
I have manifested--I manifested.
thy name--His whole character towards mankind.
to the men thou gavest me out of the world--(See on Joh 6:37-40).
9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
9-14. I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20).
not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
10And all mine are thine, and thine are mine; and I am glorified in them.
9-14. I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20).
not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
9-14. I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20).
not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
9-14. I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20).
not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
9-14. I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20).
not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
14I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
9-14. I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20).
not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
15-19. I pray not that thou shouldest take them out of the world--for that, though it would secure their own safety, would leave the world unblessed by their testimony.
but ... keep them from the evil--all evil in and of the world.
16They are not of the world, even as I am not of the world.
15-19. I pray not that thou shouldest take them out of the world--for that, though it would secure their own safety, would leave the world unblessed by their testimony.
but ... keep them from the evil--all evil in and of the world.
17Sanctify them through thy truth: thy word is truth.
15-19. I pray not that thou shouldest take them out of the world--for that, though it would secure their own safety, would leave the world unblessed by their testimony.
but ... keep them from the evil--all evil in and of the world.
18As thou hast sent me into the world, even so have I also sent them into the world.
15-19. I pray not that thou shouldest take them out of the world--for that, though it would secure their own safety, would leave the world unblessed by their testimony.
but ... keep them from the evil--all evil in and of the world.
19And for their sakes I sanctify myself, that they also might be sanctified through the truth.
15-19. I pray not that thou shouldest take them out of the world--for that, though it would secure their own safety, would leave the world unblessed by their testimony.
but ... keep them from the evil--all evil in and of the world.
20Neither pray I for these alone, but for them also which shall believe on me through their word;
20-23. Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer.
them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone.
21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
20-23. Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer.
them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone.
22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
20-23. Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer.
them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone.
23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
20-23. Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer.
them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone.
24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
24-26. Father, I will--The majesty of this style of speaking is quite transparent. No petty criticism will be allowed to fritter it away in any but superficial or perverted readers.
be with me where I am--(See on Joh 14:3).
that they may behold my glory which thou hast given me--(See on Joh 17:5). Christ regards it as glory enough for us to be admitted to see and gaze for ever upon His glory! This is "the beatific vision"; but it shall be no mere vision, for "we shall be like Him, because we shall see Him as He is" (1Jo 3:2).
25O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
24-26. Father, I will--The majesty of this style of speaking is quite transparent. No petty criticism will be allowed to fritter it away in any but superficial or perverted readers.
be with me where I am--(See on Joh 14:3).
that they may behold my glory which thou hast given me--(See on Joh 17:5). Christ regards it as glory enough for us to be admitted to see and gaze for ever upon His glory! This is "the beatific vision"; but it shall be no mere vision, for "we shall be like Him, because we shall see Him as He is" (1Jo 3:2).
26And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
24-26. Father, I will--The majesty of this style of speaking is quite transparent. No petty criticism will be allowed to fritter it away in any but superficial or perverted readers.
be with me where I am--(See on Joh 14:3).
that they may behold my glory which thou hast given me--(See on Joh 17:5). Christ regards it as glory enough for us to be admitted to see and gaze for ever upon His glory! This is "the beatific vision"; but it shall be no mere vision, for "we shall be like Him, because we shall see Him as He is" (1Jo 3:2).