1 Chronicles 13 — with JFB Commentary
The King James text with the Jamieson-Fausset-Brown commentary (1871, public domain) directly beneath the verses it explains. Verses without a JFB note stand alone.
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1And David consulted with the captains of thousands and hundreds, and with every leader.
CHAPTER 13
1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.
1-3. David consulted ... And let us bring again the ark of our God--Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.
2And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
CHAPTER 13
1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.
1-3. David consulted ... And let us bring again the ark of our God--Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.
3And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.
CHAPTER 13
1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.
1-3. David consulted ... And let us bring again the ark of our God--Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.
4And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
5So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.
5. from Shihor of Egypt--(Jos 15:4, 47; Nu 34:5; 1Ki 8:65; 2Ki 24:7; 2Ch 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the southern boundary of Palestine.
unto the entering of Hemath--the defile between the mountain ranges of Syria and the extreme limit of Palestine on the north.
6And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
7And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
8And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
9And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
10And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
11And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
12And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
13So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
14And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
6-14. David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11).
whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).