Psalms 49 — with JFB Commentary
The King James text with the Jamieson-Fausset-Brown commentary (1871, public domain) directly beneath the verses it explains. Verses without a JFB note stand alone.
1Hear this, all ye people; give ear, all ye inhabitants of the world:
PSALM 49
Psa 49:1-20. This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care.
1-3. All are called to hear what interests all.
world--literally, "duration of life," the present time.
2Both low and high, rich and poor, together.
PSALM 49
Psa 49:1-20. This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care.
1-3. All are called to hear what interests all.
world--literally, "duration of life," the present time.
3My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
PSALM 49
Psa 49:1-20. This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care.
1-3. All are called to hear what interests all.
world--literally, "duration of life," the present time.
4I will incline mine ear to a parable: I will open my dark saying upon the harp.
4. incline--to hear attentively (Psa 17:6; 31:2).
parable--In Hebrew and Greek "parable" and "proverb" are translations of the same word. It denotes a comparison, or form of speech, which under one image includes many, and is expressive of a general truth capable of various illustrations. Hence it may be used for the illustration itself. For the former sense, "proverb" (that is, one word for several) is the usual English term, and for the latter, in which comparison is prominent, "parable" (that is, one thing laid by another). The distinction is not always observed, since here, and in Psa 78:2; "proverb" would better express the style of the composition (compare also Pr 26:7, 9; Ha 2:6; Joh 16:25, 29). Such forms of speech are often very figurative and also obscure (compare Mt 13:12-15). Hence the use of the parallel word--
dark saying--or, "riddle" (compare Eze 17:2).
open--is to explain.
upon the harp--the accompaniment for a lyric.
5Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
5. iniquity--or, "calamity" (Psa 40:12).
of my heels--literally "my supplanters" (Ge 27:36), or oppressors: "I am surrounded by the evils they inflict."
6They that trust in their wealth, and boast themselves in the multitude of their riches;
6. They are vainglorious.
7None of them can by any means redeem his brother, nor give to God a ransom for him:
7-9. yet unable to save themselves or others.
8(For the redemption of their soul is precious, and it ceaseth for ever:)
7-9. yet unable to save themselves or others.
9That he should still live for ever, and not see corruption.
7-9. yet unable to save themselves or others.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
10. For he seeth--that is, corruption; then follows the illustration.
wise ... fool--(Psa 14:1; Pr 1:32; 10:1).
likewise--alike altogether--(Psa 4:8)--die--all meet the same fate.
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
11. Still infatuated and flattered with hopes of perpetuity, they call their lands, or "celebrate their names on account of (their) lands."
12Nevertheless man being in honour abideth not: he is like the beasts that perish.
12. Contrasted with this vanity is their frailty. However honored, man
abideth not--literally, "lodgeth not," remains not till morning, but suddenly perishes as (wild) beasts, whose lives are taken without warning.
13This their way is their folly: yet their posterity approve their sayings. Selah.
13. Though their way is folly, others follow the same course of life.
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
14. Like sheep--(compare Psa 49:12) unwittingly, they
are laid--or, "put," &c.
death shall feed on--or, better, "shall rule"
them--as a shepherd (compare "feed," Psa 28:9, Margin).
have dominion over--or, "subdue"
them in the morning--suddenly, or in their turn.
their beauty--literally, "form" or shape.
shall consume--literally, "is for the consumption," that is, of the grave.
from their dwelling--literally, "from their home (they go) to it," that is, the grave.
15But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
15. The pious, delivered from "the power of the grave."
power--literally, "the hand," of death, are taken under God's care.
16Be not thou afraid when one is made rich, when the glory of his house is increased;
16-19. applies this instruction. Be not anxious (Psa 37:1, &c.), since death cuts off the prosperous wicked whom you dread.
17For when he dieth he shall carry nothing away: his glory shall not descend after him.
16-19. applies this instruction. Be not anxious (Psa 37:1, &c.), since death cuts off the prosperous wicked whom you dread.
18Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
16-19. applies this instruction. Be not anxious (Psa 37:1, &c.), since death cuts off the prosperous wicked whom you dread.
19He shall go to the generation of his fathers; they shall never see light.
16-19. applies this instruction. Be not anxious (Psa 37:1, &c.), since death cuts off the prosperous wicked whom you dread.
20Man that is in honour, and understandeth not, is like the beasts that perish.
20. (Compare Psa 49:12). The folly is more distinctly expressed by "understandeth not," substituted for "abideth not."