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The Christian Archives

Psalms 77 — with JFB Commentary

The King James text with the Jamieson-Fausset-Brown commentary (1871, public domain) directly beneath the verses it explains. Verses without a JFB note stand alone.

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1I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

Jamieson-Fausset-Brown
PSALM 77

Psa 77:1-20. To Jeduthun--(See on Psa 39:1, title). In a time of great affliction, when ready to despair, the Psalmist derives relief from calling to mind God's former and wonderful works of delivering power and grace.

1. expresses the purport of the Psalm.

2In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

Jamieson-Fausset-Brown
2. his importunacy.

my sore ran ... night--literally, "my hand was spread," or, "stretched out" (compare Psa 44:20).

ceased not--literally, "grew not numb," or, "feeble" (Ge 45:26; Psa 38:8).

my soul ... comforted--(compare Ge 37:35; Jr 31:15).

3I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

Jamieson-Fausset-Brown
3-9. His sad state contrasted with former joys.

was troubled--literally, "violently agitated," or disquieted (Psa 39:6; 41:5).

my spirit was overwhelmed--or, "fainted" (Psa 107:5; Jon 2:7).

4Thou holdest mine eyes waking: I am so troubled that I cannot speak.

Jamieson-Fausset-Brown
3-9. His sad state contrasted with former joys.

was troubled--literally, "violently agitated," or disquieted (Psa 39:6; 41:5).

my spirit was overwhelmed--or, "fainted" (Psa 107:5; Jon 2:7).

5I have considered the days of old, the years of ancient times.

Jamieson-Fausset-Brown
3-9. His sad state contrasted with former joys.

was troubled--literally, "violently agitated," or disquieted (Psa 39:6; 41:5).

my spirit was overwhelmed--or, "fainted" (Psa 107:5; Jon 2:7).

6I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

Jamieson-Fausset-Brown
3-9. His sad state contrasted with former joys.

was troubled--literally, "violently agitated," or disquieted (Psa 39:6; 41:5).

my spirit was overwhelmed--or, "fainted" (Psa 107:5; Jon 2:7).

7Will the Lord cast off for ever? and will he be favourable no more?

Jamieson-Fausset-Brown
3-9. His sad state contrasted with former joys.

was troubled--literally, "violently agitated," or disquieted (Psa 39:6; 41:5).

my spirit was overwhelmed--or, "fainted" (Psa 107:5; Jon 2:7).

8Is his mercy clean gone for ever? doth his promise fail for evermore?

Jamieson-Fausset-Brown
3-9. His sad state contrasted with former joys.

was troubled--literally, "violently agitated," or disquieted (Psa 39:6; 41:5).

my spirit was overwhelmed--or, "fainted" (Psa 107:5; Jon 2:7).

9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

Jamieson-Fausset-Brown
3-9. His sad state contrasted with former joys.

was troubled--literally, "violently agitated," or disquieted (Psa 39:6; 41:5).

my spirit was overwhelmed--or, "fainted" (Psa 107:5; Jon 2:7).

10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

Jamieson-Fausset-Brown
10. Omitting the supplied words, we may read, "This is my affliction--the years of," &c., "years" being taken as parallel to affliction (compare Psa 90:15), as of God's ordering.

11I will remember the works of the LORD: surely I will remember thy wonders of old.

Jamieson-Fausset-Brown
11-12. He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.

12I will meditate also of all thy work, and talk of thy doings.

Jamieson-Fausset-Brown
11-12. He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.

13Thy way, O God, is in the sanctuary: who is so great a God as our God?

Jamieson-Fausset-Brown
13. Thy way ... in the sanctuary--God's ways of grace and providence (Psa 22:3; 67:2), ordered on holy principles, as developed in His worship; or implied in His perfections, if "holiness" be used for "sanctuary," as some prefer translating (compare Ex 15:11).

14Thou art the God that doest wonders: thou hast declared thy strength among the people.

Jamieson-Fausset-Brown
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).

15Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

Jamieson-Fausset-Brown
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).

16The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

Jamieson-Fausset-Brown
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).

17The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

Jamieson-Fausset-Brown
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).

18The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

Jamieson-Fausset-Brown
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).

19Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

Jamieson-Fausset-Brown
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).

20Thou leddest thy people like a flock by the hand of Moses and Aaron.

Jamieson-Fausset-Brown
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).
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