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Psalms 102 — with JFB Commentary
The King James text with the Jamieson-Fausset-Brown commentary (1871, public domain) directly beneath the verses it explains. Verses without a JFB note stand alone.
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1Hear my prayer, O LORD, and let my cry come unto thee.
Jamieson-Fausset-Brown
PSALM 102
Psa 102:1-28. A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare Psa 61:2). Poureth out--pouring out the soul--(Psa 62:8). Complaint--(Psa 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Psa 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
PSALM 102
Psa 102:1-28. A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare Psa 61:2). Poureth out--pouring out the soul--(Psa 62:8). Complaint--(Psa 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Psa 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
2Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.
Jamieson-Fausset-Brown
PSALM 102
Psa 102:1-28. A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare Psa 61:2). Poureth out--pouring out the soul--(Psa 62:8). Complaint--(Psa 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Psa 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
PSALM 102
Psa 102:1-28. A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare Psa 61:2). Poureth out--pouring out the soul--(Psa 62:8). Complaint--(Psa 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Psa 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
3For my days are consumed like smoke, and my bones are burned as an hearth.
Jamieson-Fausset-Brown
PSALM 102
Psa 102:1-28. A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare Psa 61:2). Poureth out--pouring out the soul--(Psa 62:8). Complaint--(Psa 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Psa 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
PSALM 102
Psa 102:1-28. A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare Psa 61:2). Poureth out--pouring out the soul--(Psa 62:8). Complaint--(Psa 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Psa 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
4My heart is smitten, and withered like grass; so that I forget to eat my bread.
Jamieson-Fausset-Brown
4. (Compare Psa 121:6).
so that I forget--or, "have forgotten," that is, in my distress (Psa 107:18), and hence strength fails.
4. (Compare Psa 121:6).
so that I forget--or, "have forgotten," that is, in my distress (Psa 107:18), and hence strength fails.
5By reason of the voice of my groaning my bones cleave to my skin.
Jamieson-Fausset-Brown
5. voice ... groaning--effect put for cause, my agony emaciates me.
5. voice ... groaning--effect put for cause, my agony emaciates me.
6I am like a pelican of the wilderness: I am like an owl of the desert.
Jamieson-Fausset-Brown
6-7. The figures express extreme loneliness.
6-7. The figures express extreme loneliness.
7I watch, and am as a sparrow alone upon the house top.
Jamieson-Fausset-Brown
6-7. The figures express extreme loneliness.
6-7. The figures express extreme loneliness.
8Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
Jamieson-Fausset-Brown
8. sworn against me--or literally, "by me," wishing others as miserable as I am (Nu 5:21).
8. sworn against me--or literally, "by me," wishing others as miserable as I am (Nu 5:21).
9For I have eaten ashes like bread, and mingled my drink with weeping.
Jamieson-Fausset-Brown
9. ashes--a figure of grief, my bread; weeping or tears, my drink (Psa 80:5).
9. ashes--a figure of grief, my bread; weeping or tears, my drink (Psa 80:5).
10Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
Jamieson-Fausset-Brown
10. lifted ... cast me down--or, "cast me away" as stubble by a whirlwind (Is 64:6).
10. lifted ... cast me down--or, "cast me away" as stubble by a whirlwind (Is 64:6).
11My days are like a shadow that declineth; and I am withered like grass.
Jamieson-Fausset-Brown
11. shadow ... declineth--soon to vanish in the darkness of night.
11. shadow ... declineth--soon to vanish in the darkness of night.
12But thou, O LORD, shall endure for ever; and thy remembrance unto all generations.
Jamieson-Fausset-Brown
12. Contrast with man's frailty (compare Psa 90:1-7).
thy remembrance--that by which Thou art remembered, Thy promise.
12. Contrast with man's frailty (compare Psa 90:1-7).
thy remembrance--that by which Thou art remembered, Thy promise.
13Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
Jamieson-Fausset-Brown
13-14. Hence it is here adduced.
for--or, "when."
the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the people of God.
13-14. Hence it is here adduced.
for--or, "when."
the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the people of God.
14For thy servants take pleasure in her stones, and favour the dust thereof.
Jamieson-Fausset-Brown
13-14. Hence it is here adduced.
for--or, "when."
the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the people of God.
13-14. Hence it is here adduced.
for--or, "when."
the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the people of God.
15So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.
Jamieson-Fausset-Brown
15-17. God's favor to the Church will affect her persecutors with fear.
15-17. God's favor to the Church will affect her persecutors with fear.
16When the LORD shall build up Zion, he shall appear in his glory.
Jamieson-Fausset-Brown
15-17. God's favor to the Church will affect her persecutors with fear.
15-17. God's favor to the Church will affect her persecutors with fear.
17He will regard the prayer of the destitute, and not despise their prayer.
Jamieson-Fausset-Brown
15-17. God's favor to the Church will affect her persecutors with fear.
15-17. God's favor to the Church will affect her persecutors with fear.
18This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
Jamieson-Fausset-Brown
18. people ... created--(compare Psa 22:31), an organized body, as a Church.
18. people ... created--(compare Psa 22:31), an organized body, as a Church.
19For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
Jamieson-Fausset-Brown
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
20To hear the groaning of the prisoner; to loose those that are appointed to death;
Jamieson-Fausset-Brown
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
21To declare the name of the LORD in Zion, and his praise in Jerusalem;
Jamieson-Fausset-Brown
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
22When the people are gathered together, and the kingdoms, to serve the LORD.
Jamieson-Fausset-Brown
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose ... appointed--or, "deliver" them (Psa 79:11).
23He weakened my strength in the way; he shortened my days.
Jamieson-Fausset-Brown
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
24I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.
Jamieson-Fausset-Brown
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
25Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
Jamieson-Fausset-Brown
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
26They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
Jamieson-Fausset-Brown
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
27But thou art the same, and thy years shall have no end.
Jamieson-Fausset-Brown
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
28The children of thy servants shall continue, and their seed shall be established before thee.
Jamieson-Fausset-Brown
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way--of providence.
weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.