Psalms 107 — with JFB Commentary
The King James text with the Jamieson-Fausset-Brown commentary (1871, public domain) directly beneath the verses it explains. Verses without a JFB note stand alone.
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1O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
PSALM 107
Psa 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given--captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1-2. This call for thankful praise is the burden or chorus (compare Psa 107:8, 15, &c.).
2Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
PSALM 107
Psa 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given--captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1-2. This call for thankful praise is the burden or chorus (compare Psa 107:8, 15, &c.).
3And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
3. gathered--alluding to the dispersion of captives throughout the Babylonian empire.
from the south--literally, "the sea," or, Red Sea (Psa 114:3), which was on the south.
4They wandered in the wilderness in a solitary way; they found no city to dwell in.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation--may mean the land of Palestine.
5Hungry and thirsty, their soul fainted in them.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation--may mean the land of Palestine.
6Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation--may mean the land of Palestine.
7And he led them forth by the right way, that they might go to a city of habitation.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation--may mean the land of Palestine.
8Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
8-9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered--extreme hunger, the severest privation of a journey in the desert.
9For he satisfieth the longing soul, and filleth the hungry soul with goodness.
8-9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered--extreme hunger, the severest privation of a journey in the desert.
10Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
10-16. Their sufferings were for their rebellion against (Psa 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger (Psa 23:4).
11Because they rebelled against the words of God, and contemned the counsel of the most High:
10-16. Their sufferings were for their rebellion against (Psa 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger (Psa 23:4).
12Therefore he brought down their heart with labour; they fell down, and there was none to help.
10-16. Their sufferings were for their rebellion against (Psa 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger (Psa 23:4).
13Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
10-16. Their sufferings were for their rebellion against (Psa 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger (Psa 23:4).
14He brought them out of darkness and the shadow of death, and brake their bands in sunder.
10-16. Their sufferings were for their rebellion against (Psa 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger (Psa 23:4).
15Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
10-16. Their sufferings were for their rebellion against (Psa 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger (Psa 23:4).
16For he hath broken the gates of brass, and cut the bars of iron in sunder.
10-16. Their sufferings were for their rebellion against (Psa 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger (Psa 23:4).
17Fools because of their transgression, and because of their iniquities, are afflicted.
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
19Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
20He sent his word, and healed them, and delivered them from their destructions.
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
21Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
23They that go down to the sea in ships, that do business in great waters;
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
24These see the works of the LORD, and his wonders in the deep.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
27They reel to and fro, and stagger like a drunken man, and are at their wit’s end.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
28Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
29He maketh the storm a calm, so that the waves thereof are still.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
30Then are they glad because they be quiet; so he bringeth them unto their desired haven.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
31Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
32Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go ... sea--alluding to the elevation of the land at the coast.
33He turneth rivers into a wilderness, and the watersprings into dry ground;
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
34A fruitful land into barrenness, for the wickedness of them that dwell therein.
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
35He turneth the wilderness into a standing water, and dry ground into watersprings.
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
36And there he maketh the hungry to dwell, that they may prepare a city for habitation;
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
37And sow the fields, and plant vineyards, which may yield fruits of increase.
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
38He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
39Again, they are minished and brought low through oppression, affliction, and sorrow.
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
41Yet setteth he the poor on high from affliction, and maketh him families like a flock.
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
42The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
42-43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Is 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.
43Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
42-43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Is 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.