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THE HOLY BIBLE KING JAMES VERSION — with Greek & Hebrew Lexicons and Commentary
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Psalms 38 — with JFB Commentary

The King James text with the Jamieson-Fausset-Brown commentary (1871, public domain) directly beneath the verses it explains. Verses without a JFB note stand alone.

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1O lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

Jamieson-Fausset-Brown
PSALM 38

Psa 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Psa 6:1), under the figure of bodily disease [Psa 38:3].

2For thine arrows stick fast in me, and thy hand presseth me sore.

Jamieson-Fausset-Brown
PSALM 38

Psa 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Psa 6:1), under the figure of bodily disease [Psa 38:3].

3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.

Jamieson-Fausset-Brown
PSALM 38

Psa 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Psa 6:1), under the figure of bodily disease [Psa 38:3].

4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

Jamieson-Fausset-Brown
PSALM 38

Psa 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Psa 6:1), under the figure of bodily disease [Psa 38:3].

5My wounds stink and are corrupt because of my foolishness.

Jamieson-Fausset-Brown
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Psa 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Psa 38:9].

6I am troubled; I am bowed down greatly; I go mourning all the day long.

Jamieson-Fausset-Brown
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Psa 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Psa 38:9].

7For my loins are filled with a loathsome disease: and there is no soundness in my flesh.

Jamieson-Fausset-Brown
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Psa 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Psa 38:9].

8I am feeble and sore broken: I have roared by reason of the disquietness of my heart.

Jamieson-Fausset-Brown
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Psa 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Psa 38:9].

9Lord, all my desire is before thee; and my groaning is not hid from thee.

Jamieson-Fausset-Brown
9. That God can hear (Ro 8:26).

10My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.

Jamieson-Fausset-Brown
10. My heart panteth--as if barely surviving.

light ... from me--utter exhaustion (Psa 6:7; 13:3).

11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.

Jamieson-Fausset-Brown
11-12. Friends desert, but foes increase in malignity.

12They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.

Jamieson-Fausset-Brown
11-12. Friends desert, but foes increase in malignity.

13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.

Jamieson-Fausset-Brown
13-14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;

14Thus I was as a man that heareth not, and in whose mouth are no reproofs.

Jamieson-Fausset-Brown
13-14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;

15For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.

Jamieson-Fausset-Brown
15-17. for he is confident the

Lord--literally, "Sovereign" (to whom he was a servant), would answer his prayer (Psa 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

16For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.

Jamieson-Fausset-Brown
15-17. for he is confident the

Lord--literally, "Sovereign" (to whom he was a servant), would answer his prayer (Psa 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

17For I am ready to halt, and my sorrow is continually before me.

Jamieson-Fausset-Brown
15-17. for he is confident the

Lord--literally, "Sovereign" (to whom he was a servant), would answer his prayer (Psa 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

18For I will declare mine iniquity; I will be sorry for my sin.

Jamieson-Fausset-Brown
18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.

19But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.

Jamieson-Fausset-Brown
19-20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.

enemies are lively--literally, "of life," who would take my life, that is, deadly.

20They also that render evil for good are mine adversaries; because I follow the thing that good is.

Jamieson-Fausset-Brown
19-20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.

enemies are lively--literally, "of life," who would take my life, that is, deadly.

21Forsake me not, O LORD: O my God, be not far from me.

Jamieson-Fausset-Brown
21-22. (Compare Psa 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.

22Make haste to help me, O Lord my salvation.

Jamieson-Fausset-Brown
21-22. (Compare Psa 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.
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